Bread of Life (Prayer Devotional for the week of March 6, 2016)

I had a friend in high school who was extraordinarily smart; she earned top grades and went on to receive a full scholarship at a great university. I tried sharing my faith with her once, and I still remember the argument that she used to shoot down my attempt at witnessing. She said that Christians are no better than cannibals, because through communion, we symbolically eat Jesus’ flesh and drink his blood.

 

I didn’t know how to respond to her rebuttal, and that conversation flop has been on my heart for all these years. I knew deep down that Jesus wasn’t condoning cannibalism, but I didn’t have the words to explain it to her. Well, I recently heard a fresh perspective about communion that helped me better understand how to interpret this important symbolism.

 

It’s important to note that my friend’s question was not unique; some of the people listening to Jesus’ teaching had the same confusion! John 6:47-58 tells the story about Jesus describing himself as the bread of life, and that those who eat of that bread will live forever. In verse 52, John records the arguments that arose among the Jews in attendance about eating a man’s flesh. What kind of weirdo rabbi was this Jesus person, talking about eating his body and drinking his blood?!?

 

Let’s start with this question: What is the purpose of eating food? Food is fuel for our bodies, and when we eat, our digestive system consumes the nutrients we need. Consider this: when we “consume” Jesus through faith – his teachings, his miracles, his prophetic fulfillment – we ingest that truth, and it becomes part of us. Our faith then fuels us, spiritually.

 

Jesus used the illustration of Old Testament sacrifice to explain the new covenant that he was establishing through his own sacrifice on the cross. Of course he wasn’t advocating cannibalism; he was using himself as a symbol of faith for us to recognize our need. We need the nutrition from food, just as we need spiritual nutrition. We need our sins to be cleansed, like the Old Testament story of the Passover lamb.

 

Bible scholars much more knowledgeable than me will surely have more to say on the matter, but what it boils down to for me is this: Eat the bread of life! Consume God’s word, and in turn, let the Holy Spirit nourish your spiritual life as you grow in faith.

Prayer prompts for the week of Feb. 28

(Sunday) The Refiner’s fire (Malachi 3) is not particularly fun. Change, especially spiritual growth, can be difficult. Stick it out. It’s worth it.

 

(Monday) Need motivation to stay the course? Imagine that moment when God looks directly at you and says, “Well done!” Your service isn’t overlooked.

 

(Tuesday) We are saved by grace alone (Eph. 2:8), but how we live our lives is a reflection of our faith. Let’s not be “wicked & lazy” (Mat. 25:26).

 

(Wednesday) Unlike the Old Testament with its burnt sacrifices, our new covenant through Jesus compels us to live holy, sacrificial lives (Rom. 12:1).

 

(Thursday) Throughout Exodus and elsewhere, the Lord demonstrated his power through fire. Spend a few moments expressing your awe through praise.

 

(Friday) Psalm 44:5, Jeremiah 10:6, Acts 4:10 – the very name of Jesus is powerful! Call on him in your time of need and trust him in faith.

 

(Saturday) Why is change so difficult? The enemy isn’t going to let you go without a fight. Allow God to help release you from sin’s stranglehold.

For Our Good (Prayer Devotional for the week of October 25, 2015)

If I see another online post featuring a pretty text box with a serene image in the background and a paraphrase of Romans 8:28 printed on top, then I’m issuing a warning right now that I might very well scream. “God works all things together for our good,” says the sign. That sounds sweet, but what does it really mean? You need to read the whole chapter to put it in context.

 

Two verses earlier, the Bible tells us that the Holy Spirit helps us when we are weak; in fact, when we don’t know what to pray in our distress, he even pleads on our behalf (v. 26). A few verses before that, we learn that our sufferings pale in comparison to God’s glory that we’ll experience in eternity (v. 18-21). Later in the chapter, we read about how God is on our side through every spiritual trial (v. 31-34) and that nothing can ever separate us from God’s love – no troubles, danger, or even death threats (v. 35-39).

 

So, with all that talk of trials and suffering, does verse 28 really mean that life is supposed to be sunshine and roses, because God works everything out for our good? I think we have a general misunderstanding of what “good” means. We’d like it to mean that things work out the way we want, so that we’ll get what we want, when we want, how we want. On the contrary, I don’t believe that’s what it means.

 

Look at verse 29: God has called us, and he wants us to become like his Son, Jesus. That’s for our ultimate good. When we experience trials and come out on the other side stronger in our faith, then we’re becoming more like Jesus. When we encounter setbacks or face opposition, but we don’t compromise our faith, then we’re taking more steps toward having a character like Jesus.

 

Living a life that mirrors Christ is for our good; that doesn’t mean we are exempt from suffering! What it does mean is that God can use every circumstance (even the gut-wrenching ones that keep us awake at night) to his glory and to help us become closer to his character. Sometimes those situations aren’t even reconciled in our lifetimes; it’s a hard pill to swallow, but you may not ever have all the answers about why things happen in your life the way they do. In eternity, it’ll all make sense, but in the here & now, it often doesn’t make sense at all. The challenge is how we handle those issues. Do we behave like the world – blaming God and cursing our lot in life? Or, do we stand firm in our faith, despite the inexplicable circumstances?

Prayer prompts for the week of October 4, 2015

Just when I thought I was caught up, I realized I missed an entire week’s worth of posts. Here ya go …

No Shortcuts

 

Matthew 11 gives us a beautiful picture of the relationship between Jesus and John the Baptist. (Unfortunately, John the Baptist is tragically killed three chapters later by the order of a drunken king and his vindictive wife, but that’s a story for another day.) We know from the account in Luke 1 that Mary (Jesus’ mom) and Elizabeth (John the Baptist’s mom) were related, but the Bible isn’t very clear about their exact relationship. I’ve always heard that Jesus and John were cousins, but perhaps that’s my southern upbringing where “cousin” can be a catch-all term for extended relatives. At any rate, they were related, to some extent or another.

 

I find it interesting that even though John probably grew up being around Jesus at family gatherings, annual Passover festivities, etc., and he had the distinct honor of baptizing Jesus at the beginning of his public ministry (Matthew 3), John the Baptist still had to come to terms with his own understanding of Jesus as Messiah.

 

In Matthew 11, we read that John the Baptist is in prison, but he has been receiving word about Jesus’ activities. In verses 2-3, John sends messengers to ask Jesus flat-out: Are you the One? Let that sink in a moment. John the Baptist needed clarification about whether or not Jesus was the long-awaited Messiah.

 

There are no shortcuts to salvation, even for insiders. Jesus’ own family had to decide for themselves whether to accept him as Lord and Savior, and so do we. It doesn’t matter if your daddy and your granddaddy and your great-granddaddy were pastors; you still have to decide for yourself. It doesn’t matter if your mom’s best friend’s sister-in-law knows Billy Graham personally; you still have to decide for yourself. It doesn’t matter if you attended a private, religious school and memorized prayers and creeds; you still have to decide for yourself. It doesn’t matter if you were baptized as a baby or dedicated in a church as a child; you still have to decide for yourself. There are no shortcuts.

 

Faith is not inherited. Of course, we should pass down our testimonies, teach our children, involve them in church, and encourage them to develop their own relationships with the Lord, but that last step is not something that we can do FOR them. They have to decide for themselves, just as John the Baptist had to reconcile his own beliefs about Jesus. So, who is Jesus to you? Is he the Messiah, the long-awaited One?

 

(Sunday) I like shortcuts and avoiding traffic as much as any other driver, but when it comes to our faith-journeys, there is only one way via Jesus.

 

(Monday) Read Matthew 11:11 and let it sink deep into your heart. John the Baptist was a rock star of the faith, yet we can be also!

 

(Tuesday) You know the cliché about riding an influential person’s coattails to get ahead in life, but faith doesn’t work that way. You alone decide.

 

(Wednesday) Matt. 11:10 says that John the Baptist was the prophet mentioned in the Old Testament (Malachi), yet even he had to opt in & believe Jesus.

 

(Thursday) How do we convince ourselves that somehow we could ever be good enough (or at least not too bad) to win God’s approval? It’s all his grace!

 

(Friday) Whether you’re the first Christian in your family or you come from a long line of faith, the decision to follow Christ was yours to make.

 

(Saturday) It’s usually a passage reserved for Christmastime, but read Luke 1 and marvel at God’s strategic plan for Jesus & John the Baptist.